Monday, April 12, 2010

yom ha'shoah

Upon leaving my apartment in Jerusalem this morning I found myself frozen in place, my eyes darting to follow the movements of a delicate yet majestic humming bird. I smiled, distracted from my task, as I watched it's beautiful black and iridescent green wings flutter and pause, reflecting the morning sunlight as it dashed from plant to plant, investigating. It was a moment of rejoicing in the amazing beauty of the world and remembering my grandfather, who loved humming birds.

But that was not the only time my world froze today. At ten this morning everyone stopped and silently stood as a sirens sounded across Israel. Cars halted in the middle of roads, doors opened, passengers and drivers standing. Talking stopped. Music stopped. Busses stopped. Pedestrians stopped. Students stopped. A frozen 120 seconds as millions of individuals country -wide stood in silent recognition and remembrance of the millions senselessly and systematically murdered by Nazis. Each individual standing in defiance of the Final Solution. Millions of minds simultaneously focused on the collective act of remembrance.

A couple of years ago a colleague of mine commented that he thought holocaust education was 'overdone' and now it's time to study something else. His comment knocked the wind out of me and shook my brain to numbness. Yes, I can understand a level of his sentiment but it seems to me that any logic would undermine it. The world has not learned from the multiple country, continent-wide effort to exterminate an entire group of people and thus, the cycle of mass slaughter and dehumanization continue worldwide. Yes, sadly, there are now other tragedies. However the idea of studying them in lieu of the holocaust seems to be a lesson not learned. What greater example of organized evil and baseless hatred exists? Could we really fathom a cessation of holocaust education in a time when scaringly empowered individuals are calling to wipe Israel, the Jew among nations, off the planet?

As a Jew, of course I'm biased towards remembrance. As an individual, I constantly force myself to look the ugly, evil elements of the world in the eye- form international sex slave trade and devastating poverty to national leaders who punish their people while promoting their own comforts- but why should the world care about the Jews? Why should the world choose to remember in face of active holocaust deniers and passive, simple collective negligence and forgetfulness?

I once read that the Jews are the world's canary in the coal mine. Just as the canary's death when deadly gases start to fill the mine warn miners to exit and avoid the invading danger, Jews are often attacked first, as Martin Niemöller well-known poem "First they came for the Jews" illustrates. From Nazis to radicalized suicide bombers, Jews, and now Israel, often take the first waves and hardest assaults from these destructive forces.

I've also heard people complain about having to hear or read about the holocaust. In comments that stink of "get over it already" many individuals act as if remembering this catastrophe suffered by the Jewish people were a crime in and of itself. With the defensive, "do you think you are the only ones on this planet that suffer?" air, other individuals I have met display an intolerance to learning about such a great loss of human life- each individual a spark with limitless possibilities to contribute to greater humanity. Would some people believe that there is limited space in our human brains to process the suffering of others? Does the act of holocaust remembrance kick out Rwanda or other great catastrophes from our grey matter?

Today I had the privilege to listen to Morris Wyszogrod, a holocaust surviver, tell his story. It was the third time in my life I've had such an opportunity and each time I have been amazingly struck by the vivacity of life displayed in these individuals. When Morris was asked if he told his story soon after leaving Europe and arriving in the United States he said no. Some of the people who lived through it didn't want to hear it and the people who didn't, couldn't believe it was true. As Eisenhower stated upon visiting the sites of destruction and mass murder, "The things I saw beggar description...the visual evidence and the verbal testimony of starvation, cruelty and bestiality were so overpowering. I made the visit deliberately, in order to be in a position to give first hand evidence of these things if ever, in the future, there develops a tendency to charge these allegations to propaganda. Ohrdruf April 15, 1945."

During Morris' speech, he stopped, overcome with tears and emotion. The tears were not fueled by hatred or revenge, or waves of pain. He was choked up by mentioning his children and grandchildren, who all live their lives as Jews. Tears of pride and joy left him speechless after calmly or even humorously describing the tortures to which he was submitted or witnessed. At the end of his speech, a question from the audience prompted him to mention that the words coming out of Iran remind him of listening to Hitler's rhetoric.

Just as humans are capable of amazing acts of kindness and grace, giving and gratitude, creation and discovery, we too are equally capable of masterminding and executing the most sinister acts of dehumanization, torture and hell known on our planet. To forget or blissfully ignore the destructive capacity of man is just as sinful as failing to cultivate our creative grace.

As the well-known adage states: All that is necessary for the triumph of evil is that good men do nothing.

I stand with Israel, with the Jewish people and with the world, if you will have us, in remembering.

Sunday, January 3, 2010

The adventure of a kosher kitchen

Some changes happen at imperceptible rates, others are more visible and seem to avalanche upon us or act like walls, mountains, fortresses of separation. My decision to "go kosher" and the consequential steps of that decision have been both. Did anyone truly take note when I started to exclude shellfish from my diet? (But all creatures in the seas or streams that do not have fins and scales--whether among all the swarming things or among all the other living creatures in the water--you are to detest. Leviticus 11:10) After years of being an on-again off again vegetarian who generally avoided all seafood- including the scaled and finned variety- I could barely even call it a sacrifice. And the most widely known non-kosher animal? An emblem of all things not kosher in the American mind? The pig? I've pretty much avoided the consumption of this creature after my unappealing introduction to pork skins- which are indeed deep-fried puffed-up pieces of skin of a pig. (Thanks, Dad.)

Of course, there is the idea of kosher meat, which is defined not only by the type of animal (Every animal that has a split hoof not completely divided or that does not chew the cud is unclean for you Leviticus 11:26) but also by the type of slaughter. (Not to go into too much detail, but the general way a cow is slaughtered in the US, by sliding down a ramp and having rods gorged through it's eye sockets and into it's brain doesn't quite make the kosher cut.) Again, with my already vegetarian tendencies (At 7 I thought I was having the best hamburger of my life, until my mom pointed out that I forgot to put the meat patty in it.) the avoidance of non kosher meat, regardless of country, shouldn't be too difficult. (However, I decided to wait to adopt this step until I made aliyah to the land of kosher meat.)

Here's my personal challenge: Separation. I must admit that this very common theme in Judaism (the 7th day from all other days, the Jewish people from all other peoples, and meat from dairy.) I alternately struggle with these ideas of separation. Shabbat (literally "seventh" in Hebrew) is a joy to separate and make different. No work allowed, sorry, God said so. (For six days, work is to be done, but the seventh day is a Sabbath of rest, holy to the LORD. Whoever does any work on the Sabbath day must be put to death. Exodus 31:15) It might sound a little extreme at the moment, but please separate a moment now to say thanks to the creation of what you now know as the weekend. For me, it is a full day dedicated to family, friends and food- with no TV, Internet or phones.

But the separation of food is challenging. It's not only challenging for the new habits, double (or triple, thank you passover) sets of dishes, multiple labeled sponges, dish rags, etc. It's challenging because separation of food means separation of people. One could argue that keeping kosher reenforces Jewish communities- a person is obligated to find a kosher butcher, etc and thus, the community. But what of more worldly yet observant Jews who don't want giant barriers in friendships with non-Jewish friends? I know that many Jews find this balance- I just spend Shabbat with a lovely family whose grandfather is a world renowned physicist. He and his wife have managed to keep kosher in many places around the globe and seem to do it with upmost joy. Surely an inspiration.

But back to separation. This is a part of kashrut (or kosher laws) that many people are less aware of. And, one of the more challenging aspects, at least for me.


The Rabbis have taken this pasuk (verse in the Torah) and ran with it. It has become that no meat is eaten with dairy. If physical separation were not enough, a temporal one is also invoked. After eating meat one must wait somewhere between 1 and 6 hours (depending on one's family's tradition) before consuming dairy. (I've opted for 3 hours. It seemed the happy medium.) And, a Jew keeping this commandment needs, so say the Rabbis, separate dishes, pots, pans, utensils, etc. in order to avoid any accidental mixing.

So labels are a good idea.

Side note- food in judaism is divided into four categories- traif (unclean and inedible), meat, dairy and parve (being edible but neither meat nor dairy. Fruits, vegetables, eggs and fish fall into this category.)

Also, all the dishes must be "kosher" or permitted. The Rabbis ruled that certain materials absorb the flavors that were in them. Ceramic dishes must be new- one they have touched both meat and dairy, or anything traif, they're done for. So, before leaving Bangladesh I sold all my ceramic dishes (okay, that was a sacrifice) and bought three new sets- meat, dairy and passover. Metals and plastics must be boiled.


But, pots and pans that have used to cook traif meat or mixed meat and dairy- they get a blow torch treatment; which took place in my living room. (Let's just say I wasn't the calmest person on earth with the blow torch being waved around my living room. )


After all the fun of burning and boiling, glass and metal items need to be taken to a mivkah for dishes. (a pool of water that has a natural source) and have a prayer said over them and be dunked. I happened to do this around midnight with the help of a guy a never met before but who insisted he wanted to be helpful. (Another guy, who helped me move my furniture put us in touch.) He was, indeed, very helpful.

So now, I'm in the process of washing everything (by hand). Basically everything is getting submitted to the soapy sponge. (Color-coded of course.) And I'm labeling my kitchen items. (Because, you KNOW I do not want to repeat any of this process again!)



And I've borrowed a book to help me out with the technicalities of separation.



As far as the more personal aspect of separation- like my favorite pastime of cooking with friends- I don't think there is a book to help me with that one. I am inspired by Jews who observe kashrut (keep kosher) and still travel to their hearts desires. I originally planned to avoid this internal confrontation for a while by hanging out in the land of kosher kitchens and restaurants for an extended period of time before voyaging back into the not-so-kosher world. But, I'm Texas bound in 8 days. I guess finding my equilibrium (albeit a temporary one) will happen sooner than later.

Tuesday, December 29, 2009

consuming my time and my money....

No, I didn't all of a sudden get kids- those classic money/ time consumers- I got an apartment. Well, rented, an apartment, rather, which already makes me dread the moment I need to move again. That event needs to be avoided at all costs. So until I marry and/or buy my own place (what dreams!) I'm hunkering down. I'm happy to let you know that I am no longer camping out in my apartment, but sleep in a real bed. (What luxury I tell you!)



The living room has also much improved, as evidenced below.





I've also taken one giant step towards turning the enclosed balcony into an acceptable dinning room with the acquisition of a table. (Yeah, below the giant purple table clothe.) And no, I didn't find invisible chairs, I just haven't found chairs. But we'll ignore that issue at the moment. This is the "progress" update.



My magnets have found a happy home on my new fridge, which is now neighbors with my much beloved magnetic white board which totes the remnants of my "to-do" list.



Not to be forgotten is my favorite feature- the magnetic fort door, covered in postcards I've received since moving to Israel. It's a lovely sight to see before going out in the world every day.



And my grand finale- a simple reward to myself- flowers. The first I've bought for myself since coming to Israel. And they're in a beautiful vase gifted to me by wonderful friends on what may be my most memorable birthday to date. (And a very hard act to follow!)

Friday, December 25, 2009

New City; New Transportation

Back in May I posted a video of a colleague's drive to work in Dhaka. To give you a little taste of the difference between my current city and my previous home, here's a video made by a fellow oleh (immigrant) of taking the bus down Yaffo Street in Jerusalem. You'll notice lots of construction as well as Yaffo is in the process of becoming the main street for the new light rail train. Enjoy!

Thursday, December 24, 2009

Bragging Rights

Freshmen year of college my roommate, Liz, and I established a few rules. One of them was bragging rights. We both understood that no one really likes a braggart but, it's also important to have someone with whom you can share your accomplishments in that 5-year-old, "Look what I did, Mommy!" kind of way. So, today, I am claiming reverse bragging rights. Now I can tell everyone, "Look what my MOMMY did!"

Here are three very different creative pieces from my mom. (Yes, she would be the one of Gypsy Queen fame and blog title inspiration.)

Functional art: a window at my brother's house that Mom painted to avoid the need of a window treatment.




Cool, funky elephant. (Yeah, and who said math teachers are not creative?!?)



My favorite, an awesome quilt. (I have to say, she can do a lot with a few piece of fabric!)



May you all be blessed to find pride in your loved-ones' abilities! Long live the bragging rights!

Sunday, December 20, 2009

Shawn is at it again

In my travels, I have been blessed with meeting many interesting people. People who see the world just a bit differently and maybe, aren't willing to accept the world as it's presented. While living in Dhaka, Bangladesh, I came across Shawn, a rather optimistic Canadian with ties to Bangladesh who was willing to turn his life on his head to make a difference.

I have to admit, I'm not quite the optimist as he is, but I'm sure glad he's out there. Here's his lasted youtube video. I think his work speaks for him. Enjoy.

Friday, December 18, 2009

Camping out in my apartment

I think one of the deepest yet least contemplated about cultural characteristic is TIME. Sure, there is the classic "Spanish time" where people arrive hours after the hour stated on the invitation (woe to the punctual American) and I've also discovered "African time" which has no concept of a linear progression. "I'm coming over now" could have the speaker arriving in five minutes or five days. I'm not quite sure I understand the concept of "Israeli time" although it seems to be just as unidentifiable as the population that creates it, the blend of Ashkenazi Jews from western (European) countries where seconds matter, Sephardic Jews coming from Arab nations, Ethiopian Jews, whom may never have seen a clock before immigrating, and of course, Arab Israelis, Beduins, and Druzes. But what I do know is this- settling into my apartment is taking .way. .too. .long.

Maybe everything is just that much easier when not navigating cultural norms and a language that are neither "normal" nor natural for me. Every step is at least five times as difficult when functioning off of only 5 months of Hebrew study. (Blessed be the friends who are also my translators.) Simply knowing where to go to purchase items and know what is a "good price" in this economic environment- so small, but so challenging.

To put this in perspective- between hunting for an apartment, negotiating and signing a contract, getting the shipment delivered, searching for appliances, searching for appliances, buying appliances, waiting for appliances, complaining to store about lack of appliances, waiting for appliances, delivery of appliances, waiting for appliances to be installed, painting walls, cleaning, etc- has taken over a month. At this point I'm still 1) without a mattress (it came from Bangladesh moldy) 2) without a functioning kitchen 3) without a roommate with whom I could split the expenses.

But not to be on a kvetch-fest; at least I found a place, have a wonderful landlord (who actually ending up taking me appliance shopping), have been supported and aided every step of the way by wonderful friends. I'm just ready to hang the pictures and be able to walk across the floor without navigating the homeless objects and bedding in my path.

And I still get frustrated because for all my travels and adventures, I still tick by an American clock. But in the face of my frustration, my Israeli friends say, "le-at, le-at"- "slowly, slowly".

So, without further ado, my current campsite:


STUFFED- the wall unit that made this place look so appealing. Which is good, since I forgot how much I owned!


STUFFED- The floor artistically decorated with as-of-yet still homeless items.


Primary campsite, i.e. the living room- complete with make-shift floor-bed.


The still unusable kitchen, including a band new fridge (delivered an hour ago). Exciting but not pictured; an oven and range (hooked up a couple of hours after I almost cried on the phone when informed of the "three or so days" it would take) and a washing machine (still in a box, on the attached balcony). And yes, all the dishes still in their boxes waiting for the exciting trip to the mikva.